The Balance

In a broad general sense, Calvary Chapels are the middle ground between fundamentalism and Pentecostalism in modern Protestant theology. In fact, we believe that this is at least part of the reason God has raised up this ministry.

Fundamentalism is that portion of Protestantism, which holds to the literal interpretation of the Scriptures, believing that they are divinely inspired and inerrant. Hence, the “fundamentals” of the faith are emphasized. Although the modern news media and the liberal church scorn fundamentalists as backwards and stupid, the truth is that fundamentalism has preserved the integrity of God’s Word and held to the essential doctrines of the orthodox Christian faith.

Pentecostalism as a modern movement grew out of the Azusa Street revival in Los Angeles at the turn of the 20^thcentury, and spawned denominations that emphasize the fullness of the Holy Spirit and the exercise of spiritual and Scriptural gifts of the Spirit which had fallen dormant in the main line churches. This is also criticized by the liberal church and news media as being emotionally driven. However, Pentecostalism restored to the church the importance of gifts of the Spirit and the power of God for the believer today.

Over the years, however, fundamentalism, which clung to the integrity of God’s Word, tended to become rigid, legalistic, and unaccepting of spiritual gifts. Similarly, Pentecostalism became enthusiastic and emotional at the expense of the teaching of God’s Word.

Calvary Chapel is the balance between the two. At Calvary Chapel we believe in the gifts of the Holy Spirit mentioned in the Bible, and we encourage their exercise, but always decently and in order, and with primary emphasis on the Word of God, which we look to as our primary rule of faith.

To quote Pastor Chuck Smith: “We believe in the gifts of the Holy Spirit mentioned in the Scriptures, and that they are valid today if they are exercised within the Scriptural guidelines. We as believers are to covet the best gifts, seeking to exercise them in love so that the whole Body of Christ might be edified. We believe that love is more important than the most spectacular gifts, and without this love all exercise of spiritual gifts are worthless.”

Because of this balance, Calvary Chapel services are designed to be centered around the verse by verse teaching of God’s Word, and special “after glow” services are provided where the gifts of the Holy Spirit can operate freely under the leadership of mature Christians. Many Pentecostals think Calvary Chapel is not emotional enough, and many fundamentalists think Calvary Chapel is too emotional. That balance is an indication, in my opinion, that we are right where God wants us to be.

Calvary Chapel also differs from most mainline churches in its style of church government. Most denominational churches maintain either a Congregational form of church government, a Presbyterian form, or an Episcopal form of running their churches. These three terms should not be confused with the denominations that bear the same names because other churches of different names share these same styles of government.

The congregational form of church government is an American invention and appeals to our American sense of democracy. Basically, the congregation as a whole makes all decisions in these churches by voting on matters of importance and appointing committees from its ranks to run the daily operation of the church. Most Congregational, Baptist, Pentecostal, Brethren, and non-denominational churches are organized in this fashion. The congregation voted on hiring the pastor, votes on how to spend the money, and on anything else of importance. Although democratic people like the idea, congregational forms of church government often wind up at best causing the pastor to be directed by the sheep he is supposed to lead, and at worst reducing the pastor to a hireling.

The Episcopal form of church government, used by Episcopal, Anglican, Catholic, Orthodox, and Methodist churches (to name a few) is controlled by a church hierarchy, which may have differing names. Basically, there is a bishop, or someone of similar stature if called by a different name, who oversees the churches, appoints pastors to pulpits, sets policy and monarchies, this leaves little freedom for the local pastor or congregation to follow the leading of the Spirit.

The Presbyterian form of church government, which is typical in Presbyterian and Reformed churches, puts the decisions of church policy in the hands of a select group of elders (“the presbytery”) who are appointed in various different ways, depending on the church. These elders are over the pastor, who in turn is over the congregation. The problem here too is that this system puts the God-appointed leader, the pastor, under some of those he is supposed to lead.

Calvary Chapels are organized differently. Church government at Calvary Chapel is very simple, it is not a complex bureaucracy and committees and sub-committees are essentially non-existent. Basically, at Calvary Chapel we believe that the pastor is responsible for the church, responsible to hear from God, and responsible to feed and love God's people faithfully. Elders are appointed in the larger churches to help the pastor care for the spiritual needs of the congregation, as are deacons to help the pastor care for the material needs of the church.

In addition, our churches have church boards as required by most states which vary in size depending on the size of the church and which usually are made up of mature Christian businessmen who can advise the pastor with respect to the business operations and decisions of the church in such things as property management and investments. At Calvary Chapel, church organization is de-emphasized, and only the organization that is actually needed to run the church is instituted. The pastor guides the church as he is lead by the Holy Spirit, and we trust God to put pastors where He wants them to be.

 

About Calvary Chapel The Calvary Chapel Church has been formed as a fellowship of believers in the Lordship of Jesus Christ. Our supreme desire is to know Christ and be conformed into His image by the power of the Holy Spirit. We are not a denominational church, nor are we opposed to denominations as such, only their over-emphasis of doctrinal differences that have led to the division of the body of Christ. We believe that the only true basis of Christian fellowship is His (Agape) love, which is greater than any differences we possess and without which we have no right to claim ourselves Christians. We Believe: worship of God should be Spiritual. Therefore: We remain flexible and yielded to the Holy Spirit to direct our worship We Believe: worship of God should be Inspirational. Therefore: We give a great place to music in our worship We Believe: worship of God should be Intelligent. Therefore: Our services are designed with great emphasis upon teaching of the Word of God that He might instruct us how He should be worshiped We Believe: worship of God is Fruitful. Therefore: We look for His Love in our lives as the supreme manifestation that we have truly been worshiping Him  You can learn more about the Calvary Chapel Fellowship of Churches in the free online book, "Calvary Chapel Distinctives."  Click here to read or download (a free .pdf copy)    You can also download a free copy of Pastor Chuck Smith's book, "Why Grace Changes Everything" (in Microsoft Word format) by clicking here.   More Free Books  (put cursor on your choice, hold down Ctrl key, and click to reveal your book) Answers For Today.pdf Christian Family Relationships.pdf Comfort For Those Who Mourn.pdf Effective Prayer Life.pdf Harvest.pdf Living Water.pdf On Being A Servant of God.pdf RV.pdf The Claims Of Christ.pdf The Gospel According To Grace.pdf The Philosophy Of Ministry Of Calvary Chapel.pdf Things I Learned from My Pastor.pdf What The World Is Coming To.pdf Why Grace Changes Everything.pdf calvary-chapel-distinctives.pdf calvinism-arminianism-and-the-word-of-god.pdf charisma_vs_charismania.pdf